Adam as a Type of Christ in Biblical Typology

In Romans 5:14 we read “Now Adam is a symbol, a representation of Christ, who was yet to come.” and so we see that Adam was a type of Christ in terms of Biblical Typology. When we look at Biblical Typology we need to compare and contrast characteristics that we see in the type and the anti-type and when it comes to the type of Adam it is mainly a contrast.

Death Came Into the World Through Adam, Life Through Christ

The first thing we notice is that death came into the world through Adam, whereas life came through Christ. When Adam sinned he brought the curse of death on all who would come after him. When Jesus died on the cross for our sins He allowed us to inherit eternal life.

Condemnation Came Through Adam, Grace Through Christ

Another (although similar) contrast is that condemnation came through Adam, where as grace came through Christ. Because Adam sinned we are not only condemned to die but we also face other problems such as illness, broken relationships and other consequences of living in a fallen world. When Christ came He allowed us to receive God’s grace in every area of our lives.

We Are a New Creation In Christ

Adam was the first physical man and we were all born as physical beings but when Christ comes into our hearts through salvation then He makes us a new creation and so we are no longer just physical beings but also spiritual beings and one day when Christ returns or when we pass away we will shed our physical nature and be purely spiritual beings with Him.

And so we see that Adam was a type of Christ, Adam was the first born physical being whereas Christ was the firstborn Spiritual being; Death came into the world through Adam, but life came into the world through Christ; Condemnation came through Adam but grace through Christ.

We trust that you have enjoyed today’s lesson. If you would like to watch the YouTube video on this topic it is available on our YouTube channel at https://youtu.be/mE9AutibS60

THE FEAST OF TABERNACLES

This is our last post in the series on the Feasts of Israel and was the last feast in the Jewish religious year held on 15th to 21st Tishri, five days after the day of atonement. It is found in Leviticus 23:33-40:

“The Lord said to Moses, ‘Say to the Israelites: “On the fifteenth day of the seventh month the Lord’s Festival of Tabernacles begins, and it lasts for seven days. The first day is a sacred assembly; do no regular work. For seven days present food offerings to the Lord, and on the eighth day hold a sacred assembly and present a food offering to the Lord. It is the closing special assembly; do no regular work. (These are the Lord’s appointed festivals, which you are to proclaim as sacred assemblies for bringing food offerings to the Lord—the burnt offerings and grain offerings, sacrifices and drink offerings required for each day. These offerings are in addition to those for the Lord’s Sabbaths and in addition to your gifts and whatever you have vowed and all the freewill offerings you give to the Lord.) So beginning with the fifteenth day of the seventh month, after you have gathered the crops of the land, celebrate the festival to the Lord for seven days; the first day is a day of sabbath rest, and the eighth day also is a day of sabbath rest. On the first day you are to take branches from luxuriant trees—from palms, willows and other leafy trees—and rejoice before the Lord your God for seven days. Celebrate this as a festival to the Lord for seven days each year. This is to be a lasting ordinance for the generations to come; celebrate it in the seventh month.  Live in temporary shelters for seven days: All native-born Israelites are to live in such shelters so your descendants will know that I had the Israelites live in temporary shelters when I brought them out of Egypt. I am the Lord your God.”’ So Moses announced to the Israelites the appointed festivals of the Lord.”

Continue reading “THE FEAST OF TABERNACLES”

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