THE FEAST OF TABERNACLES

This is our last post in the series on the Feasts of Israel and was the last feast in the Jewish religious year held on 15th to 21st Tishri, five days after the day of atonement. It is found in Leviticus 23:33-40:

“The Lord said to Moses, ‘Say to the Israelites: “On the fifteenth day of the seventh month the Lord’s Festival of Tabernacles begins, and it lasts for seven days. The first day is a sacred assembly; do no regular work. For seven days present food offerings to the Lord, and on the eighth day hold a sacred assembly and present a food offering to the Lord. It is the closing special assembly; do no regular work. (These are the Lord’s appointed festivals, which you are to proclaim as sacred assemblies for bringing food offerings to the Lord—the burnt offerings and grain offerings, sacrifices and drink offerings required for each day. These offerings are in addition to those for the Lord’s Sabbaths and in addition to your gifts and whatever you have vowed and all the freewill offerings you give to the Lord.) So beginning with the fifteenth day of the seventh month, after you have gathered the crops of the land, celebrate the festival to the Lord for seven days; the first day is a day of sabbath rest, and the eighth day also is a day of sabbath rest. On the first day you are to take branches from luxuriant trees—from palms, willows and other leafy trees—and rejoice before the Lord your God for seven days. Celebrate this as a festival to the Lord for seven days each year. This is to be a lasting ordinance for the generations to come; celebrate it in the seventh month.  Live in temporary shelters for seven days: All native-born Israelites are to live in such shelters so your descendants will know that I had the Israelites live in temporary shelters when I brought them out of Egypt. I am the Lord your God.”’ So Moses announced to the Israelites the appointed festivals of the Lord.”

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DAY OF ATONEMENT

The Day of Atonement, also known as Yom Kippur, was an annual festival where an animal would be slain for the complete forgiveness of the Israelites and was the day the High Priest would enter the Holy of Holies. This was held on the tenth day of Tishri each year and can be found in Leviticus 16:1-34.

The first thing Aaron would do was to take a bull for his own sin offering and then two goats, he would cast lots to decide which goat would live and which would die. The goat that was to die would be sacrificed and then the other goat was the scapegoat who would live but would be sent off into the wilderness as a sign that he was carrying away the sins of Israel.

He was to put incense to burn on the altar of incense so that the incense would conceal the atonement cover above the tablets of the covenant of the law and then Aaron or his descendent could go in and sprinkle the blood of the bull and of the goat on the atonement cover. He was also to take blood and put it on the horns of the altar seven times.

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THE FEAST OF TRUMPETS

Today we look at the Feast of Trumpets which was the start of the Festival of Tabernacles season held in the month of Tishri at the end of the harvest season. The prophetic significance of these festivals lies in the future, in Christ’s second coming. The first set of festivals represented Jesus’ death, burial and resurrection, Pentecost the coming of the Holy Spirit, and then there was a few months where there were no festivals which relate to the current church period, but then came the feasts around the Festival of Tabernacles which represent Jesus’ second coming, sometime in the future.

The Feast of Trumpets is described in Numbers 29:1-6:

“On the first day of the seventh month hold a sacred assembly and do no regular work. It is a day for you to sound the trumpets. As an aroma pleasing to the Lord, offer a burnt offering of one young bull, one ram, and seven male lambs, a year old, all without defect. With the bull offer a grain offering of three-tenths of an ephah of the finest flour mixed with olive oil; with the ram, two-tenths; and with each of the seven lambs, one-tenth. Include one male goat as a sin offering to make atonement for you. There are in addition to the monthly and daily burnt offerings with their grain offerings and drink offerings as specified. They are food offerings presented to the Lord, a pleasing aroma.”

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PENTECOST

Pentecost was a festival which stood by itself between the first set of festivals (Passover, Unleavened Bread and First Fruits) and the second set (Trumpets, Atonement and Tabernacles). Pentecost was held fifty days after the Feast of First Fruits and is described in Leviticus 23:15-22:

“From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks. Count off fifty days up to the day after the seventh sabbath, and then present an offering of new grain to the Lord. From wherever you live, bring two loaves made of two-tenths of an ephah of the finest flour, baked with yeast, as a wave offering of firstfruits to the Lord. Present the bread with seven male lambs, each a year old and without defect, one young bull and two rams. They will be a burnt offering to the Lord, together with their grain offerings and drink offerings – a food offering, an aroma pleasing to the Lord. Then sacrifice one male goat for a sin offering and two lambs, each a year old, for a fellowship offering. The priest is to wave the two lambs before the Lord as a wave offering together with the bread of the firstfruits. They are a sacred offering to the Lord for the priest. On that same day you are to proclaim a sacred assembly and do no regular work. This is to be a lasting ordinance for the generations to come, wherever you live.”

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FEAST OF FIRST FRUITS

Now let us consider the feast of First Fruits, this was the last of the three feasts held around the time of Passover and began on the 17th day of Nissan which was during the feast of unleavened bread and fell on a Sunday. The feast is described in Leviticus 23:9-14:

“The Lord said to Moses, ‘Speak to the Israelites and say to them: “When you enter the land I am going to give you and you reap its harvest, bring to the priest a sheaf of the first grain you harvest. He is to wave the sheaf before the Lord so it will be accepted on your behalf; the priest is to wave it on the day after the Sabbath. On the day you wave the sheaf, you must sacrifice as a burnt offering to the Lord a lamb, a year old without defect, together with its grain offering of two-tenths of an ephah of the finest flour mixed with olive oil – a food offering presented to the Lord, a pleasing aroma – and its drink offering of a quarter of a hin of wine. You must not eat any bread, or roasted or new grain, until the very day you bring this offering to your God. This is to be a lasting ordinance for the generations to come, wherever you live.”

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THE FEAST OF UNLEAVENED BREAD

Unleavened bread

On Monday we looked at the festival of the Passover, one day later, on the 15th of Nissan, began the Feast of Unleavened Bread. For seven days (from the 15th Nissan to the 21st Nissan) the Israelites were to have no leaven in their homes. When the Israelites were leaving Egypt at the first Passover they had no time to leaven their bread as they were in such a hurry but this feast has come to mean much more than simply hurrying out of Egypt.

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THE FEAST OF PASSOVER

Passover Lamb

Today we start our series on the Feasts of Israel and their prophetic and applicational meaning. We are going to start by looking at Passover. Passover was the first feast in the Jewish calendar with Passover preparations beginning on the 10th of Nissan (about March or April) and the actual Passover occurring on the 14th of Nissan and then the Feast of unleavened Bread began on the 15th Nissan, the day after Passover.

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