THE FOUR FACES OF GOD – THE SON OF MAN IN LUKE

In this series we are having a look at the four faces of God and how they are represented in the gospels, in the gospel of Luke we have the face of the man because Luke wanted to reveal Jesus as the Son of Man.

The Genealogy in Luke

In Matthew we saw that Matthew had the royal genealogy of Christ, in Luke we see the genealogy of the average man. This is because Luke wanted to focus on Jesus’ humanity rather than His royalty. In Biblical times there were two ways of writing a genealogy, the one was used solely by royalty and the other by the average man on the street so to speak. In the Bible we are given both, Matthew focussing on His royalty as the Son of David and Luke focussing on His humanity as the Son of Man.

The Nativity in Luke

In Luke we see the humanity of Jesus again expressed in the visitors to His manger when He was born. In Matthew we saw royal visitors in the magi but in Luke we see humble shepherds visiting Jesus’ cradle. These shepherds had no special title or prestige but were just humble men who had seen the angels in the sky over Jerusalem and had come to visit Jesus.

Jesus as a Boy

Luke is the only gospel which really shows us Jesus growing up and becoming a man. We see stories of Jesus being presented at the temple as a baby and then later when He was 12 being found in the temple. We are told that Jesus ‘grew in wisdom and stature, and in favour with God and man.’ So it shows us that, like other little boys, Jesus also had to learn and grow.

Compassion in the Parables

Two parables found only in the gospel of Luke are the parable of the good Samaritan and the parable of the prodigal son. Both of these parables show example of compassion, the compassion the good Samaritan had on the man he saved and the compassion of the father for his prodigal son. Compassion is an emotion that relates to our humanity and shows Jesus as a compassionate and gracious God. Luke is also the only gospel that teaches about Zaccheus and Jesus going to his house while he was considered a tax collector and sinner, and therefore showing compassion on Zaccheus.

Son of Man

Luke often refers to Jesus as the Son of Man, and so we see in the gospel of Luke that he is emphasizing Jesus’ humanity. Luke uses this phrase about twenty-four times in his gospel compared to ten times in the gospel of John and 14 in the gospel of Mark. He is also referred to as the Son of Man thirty times in the gospel of Matthew where the focus is on Him being the Son of David.

So in the gospel of Luke, we see Jesus as the Son of Man, being fully human while fully God. We see Jesus’ human characteristics such as mercy and compassion and learn a lot more about His life outside of His ministry. We see Jesus in the face of the Man.

DAY OF ATONEMENT

The Day of Atonement, also known as Yom Kippur, was an annual festival where an animal would be slain for the complete forgiveness of the Israelites and was the day the High Priest would enter the Holy of Holies. This was held on the tenth day of Tishri each year and can be found in Leviticus 16:1-34.

The first thing Aaron would do was to take a bull for his own sin offering and then two goats, he would cast lots to decide which goat would live and which would die. The goat that was to die would be sacrificed and then the other goat was the scapegoat who would live but would be sent off into the wilderness as a sign that he was carrying away the sins of Israel.

He was to put incense to burn on the altar of incense so that the incense would conceal the atonement cover above the tablets of the covenant of the law and then Aaron or his descendent could go in and sprinkle the blood of the bull and of the goat on the atonement cover. He was also to take blood and put it on the horns of the altar seven times.

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THE HOLY OF HOLIES, THE ARK OF THE COVENANT AND THE MERCY SEAT

In this last post in this series we are going to be looking at the Holy of Holies, the Ark of the Covenant and the mercy seat. It can be found in Exodus 25:10-22:

“Have them make an ark of acacia wood – two and a half cubits long, a cubit and a half wide, and a cubit and a half high. Overlay it with pure gold, both inside and out, and make a gold molding around it. Cast four gold rings for it and fasten them to its four feet, with two rings on one side and two rings on the other. Then make poles of acacia wood and overlay them with gold. Insert the poles into the rings on the sides of the ark to carry it. The poles are to remain in the rings of this ark; they are not to be removed. Then put in the ark the tablets of the covenant law, which I will give you. Make an atonement cover of pure gold – two and a half cubits long and a cubit and a half wide. And make two cherubim out of hammered gold at the ends of the cover. Make on cherub on one end and the second cherub on the other; make the cherubim of one piece with the cover, at the two ends. The cherubim are to have their wings spread upward, overshadowing the cover with them. The cherubim are to face each other, looking toward the cover. Place the cover on top of the ark and put in the ark the tablets of the covenant law that I will give you. There, above the cover between the two cherubim that are over the ark of the covenant law, I will meet with you and give you all my commands for the Israelites.”

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THE BRAZEN ALTAR

Brazen altar

The first piece of furniture we come to in the Old Testament tabernacle is the brazen altar. This was the altar at which sacrifices were made and it is described in Ex 27:1-8.

“Build an altar of acacia wood, three cubits high; it is to be square, five cubits long and five cubits wide. Make a horn at each of the four corners, so that the horns and the altar are of one piece, and overlay the altar with bronze. Make all its utensils of bronze – its pots to remove the ashes, and its shovels, sprinkling bowls, meat forks and firepans. Make a grating for it, a bronze network, and make a bronze ring at each of the four corners. Put it under the ledge of the altar so that it is halfway up the altar. Make poles of acacia wood for the altar and overlay them with bronze. The poles are to be inserted into the rings so they will be on two sides of the altar when it is carried. Make the altar hollow, out of boards, it is to be made just as you were shown on the mountain.”

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